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On 9/11, nineteen committed Muslims believed they had a religious mandate to fly planes into buildings and slaughter thousands of innocent people.
The Muslim world did not erupt with outrage over this horrible act of mass murder. There were no massive demonstrations denouncing Islamic terror. There was no universal brotherhood, peace and tolerance. No one quoted verses from the Qur’an denunciating these actions. There were no fatwas and clerical condemnations against terror. Instead there were a few passionless denunciations. Muslims actually celebrated the attacks, and not just overseas, but even in the offices of the U.S. State Department.
Far from accepting responsibility for Islamic terror, Muslims look for reasons to shirk it. Some even grasp onto wild conspiracy theories that blame Americans for 9/11 - just as the millions of Jihad victims over the centuries are in some way held responsible for their own slaughter as well.
We watched in the months following 9/11, as Muslim-American groups began to act as hindrances in the war on terror and the efforts of Americans to defend themselves. We saw them ignore nearly every act of daily Islamic terror and instead publicize obscure issues and personal slights against Muslims that are absolutely trivial by comparison.
Some Muslims may say that Muhammad preached love for people of other religions, but there is not a single verse in the Qur’an that commands this, yet there are 493 verses that either tell Muslims to kill unbelievers or that speak to Allah’s hatred for them and how they will be tortured in Hell. Non-Muslims are referred to as the “vilest of animals.”
Educating oneself, educating others, and speaking truthfully about “the Religion of Peace” is the best start. Islam is it’s own worst enemy in that the more that is known about it, the less attractive it becomes to everyone. ‘’Please visit http://www.thereligionofpeace.com for more information and to educate yourself.
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“What you do not like done to you, do not to others - this is the entire Torah (Law/Instruction); the rest is commentary. Go and learn.”
Hillel the Elder, Babylonian Talmud, Tractate Shabbos, Folio 31a’‘
